Jan 20, 2012 | News & Press
On 11 January 2002, the first of nearly 800 prisoners was sent to the US military prison camp at Guantanamo Bay. Images of these men kneeling and shackled, wearing orange boiler suits, goggled and masked, shocked the world. Ten years on, 171 prisoners still remain in captivity – all without due process and without a feasible end to their suffering in sight.
The Cordoba Foundation (TCF) strongly believes that ten years on, the presence of such a prison is a shameful blot on the annals of international justice and human rights.History will read that we stripped innocent men and women of their dignity, imprisoned children and practiced torture.
Remarking on this, the CEO of TCF, Anas Altikriti stated: “At a time when the world is witnessing a sea of uplifting change throughout some of the darkest spots in living memory in what has come to be known as the Arab Spring, it is disgraceful that Guantanamo and all that it symbolises continues to exist under our very noses and with our consent.”
The Cordoba Foundation calls on the United States Government to bring an immediate, unequivocal and unconditional end to this shameful episode, and calls on all peoples and nations of the world to assume a solid stand against such practices, wherever they occur, for whatever reason and by whomsoever.
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The Cordoba Foundation is supporting a conference to commemorate this issue. Please click here for more details
Nov 28, 2011 | External News
Much of the British public’s awareness of madrassas – out-of-hours schools which teach Muslim children about Islam – has been shaped by the media, with high profile programmes such
as BBC Panorama and Channel 4 Dispatches focusing on instances of violence against children and allegations that extremist views are inculcated in these institutions. Moreover, IPPR analysis of media coverage since 9/11 has shown that national outlets have generally been negative and sometimes hostile. For this reason it is of ever-greater importance that the Muslim community overcomes its hands-off approach, and faces these criticisms by acknowledging it is time for reform of Islamic supplementary schooling. We have witnessed some outrageous incidents that have happened in a small number of madrassas – and these need to stop. But more fundamental changes are needed across madrassas in general.
Madrassas can be doing much more to show young Muslims how being a good Muslim and integrating into mainstream British life are not incompatible. I strongly believe that madrassas can be a force for good in UK society and I have personally benefitted from attending a madrassa. I believe that madrassas in the UK would greatly benefit from a partnership system which includes both the mainstream school and the involvement of parents. This strategy will help reduce some of the limitations that madrassas have.
First, there is a lack of flexibility in adapting to current times; second, there is a lack of engagement with wider society; and third, there is a lack of transparency about how madrassas operate. To tackle these problems we need first to recruit and train more teachers who are British-born, educated to a high level and with a greater insight into the mainstream culture and the challenges facing British youth today. Such people would be in a much better position to implement a structured curriculum that is faithful to Islamic teachings but takes account of day-to-day issues in the UK. In particular, we must be educating and training far more women to be teachers of Islamic scholarship.
Gender equality in madrassas is no straightforward matter. It is the belief of Muslims that segregation between the sexes should be embedded within Islamic schools and in other situations in life. However, curtailing the entry of Muslim female teachers based on this precept is, in my opinion, illegitimate. There is a long tradition of Muslim female scholarship which stretches back to the beginning of Islamic civilization – the best example being that of the Prophet Muhammad’s wife, Aisha, who herself taught the Muslim intellectuals of her time. The gender equality I subscribe to then is very much aligned with the framework as laid down in the Quran and is also supported by the works of Asma Barlas, Jamal Badawi and Anouar Majid, among others.
Contrary to the views of Cassandra Balchin, it is my view that gender equality in Islam is not to be achieved so much by radically reinterpreting texts to meet people’s ends but to understand how we define the term ‘equality’ of both sexes in Islam. The western definition of ‘equality’ is not the only legitimate one. There are certain functions that men and women perform that are different, but can overlap. This should not be manipulated to fit a patriarchal order but rather we need to understand that this is God’s decree: we don’t submit to man, but to God.
A further issue for madrassas is that they are marginalised from mainstream society, and often almost invisible to the public eye. This can fuel accusations that madrassas are secretive and shadowy, creating an unwarranted fear of what ‘goes on’ in them. As part of its ‘Madrassas in the UK’ project, IPPR filmed at a madrassa in London earlier in the year and anybody who watches the film will see that the best of these schools are generally happy, positive places, where children can learn and have fun. There is nothing to hide and certainly nothing to worry about in these well-run institutions. Madrassas need to have the courage to be more open, raising awareness of the positive contributions they make to society. For this to occur, madrassas must begin to shift towards a partnership and networking model to gain the confidence of the wider community. This way madrassas can also secure more funding from community sources.
Madrassas are distinctive institutions. Many of them follow different creeds and subscribe to various interpretations of the Quran. Islam and Muslims respect this diversity, so long as it does not lead to abuses. Rather than seeing diversity within the community as an obstacle, Muslims should begin to embrace this difference by uniting behind the cause of bettering the standard of Islamic education. For difference of opinion has been part of Islam’s historical tradition, dating back to the time of the Prophet Muhammad (peace be upon him) and his companions. I believe this strategy of unity will minimise the neo-orientalist gaze that is cast upon the community by the media, which also locates them in the backwards ‘other’ category.
Some madrassas are still being reported in the media for failing to carry out Criminal Records Bureau (CRB) checks. CRB checks are important not only for the safety of the child but also that of the teacher and institution. Madrassas need to begin to see the importance of conducting these checks. One way of supporting madrassas to do this is to network with schools that can lend support in this area as well as train madrassa teachers on child protection policies. This way madrassas would be ensuring a more open approach to their educational service and create a safety net, protecting both child and teacher.
To sum up, madrassa education is and can be a valuable asset to British society. At the same time, the Muslim community needs to act fast and respond to the challenges thrown down by media investigations. Issues such as madrassa inflexibility, disengagement and lack of transparency can be turned around.. Most Muslims I believe would agree that the suggestions made here of encouraging better quality teaching, including more female teachers, implementing a partnership system and carrying out security checks are a step in the right direction. This approach will help to tackle the reductive representations of madrassas, and produce a generation of forward-thinking young British Muslims.
This article originally appeared here
For more information about the project, please click here
Nov 10, 2011 | News & Press
On the joyous occasion of the completion of the Holy Month of Ramadan and the advent of Eid-ul-Fitr, The Cordoba Foundation takes this opportunity to wish you Eid Mubarak. May you enjoy peace, happiness and tranquility with your loved ones, friends and family during these blessed days.
Oct 27, 2011 | Views
Reverend Fred Shuttlesworth died as he had lived, fighting strongly yet always in the shadows. His death on October 5, 2011 was not only overshadowed by the passing of another transformational American icon, Apple founder Steve Jobs, but was also later overshadowed by the celebration of the unveiling of the Martin Luther King Memorial in Washington on October 16, a scene that is reminiscent of his confrontations with the charismatic civil rights leader.But those who knew Reverend Shuttlesworth say he was not out for recognition, and preferred to play the part of courageous warrior for the civil rights movement.
Yet, it was this blunt-talking preacher who braved beatings, bombings, and fire-hosings to propel the town of Birmingham, Ala., to become a beacon of the civil rights movement. In a magazine article in 1988, he famously declared his desire to shatter the walls of segregation in Birmingham and throughout the South, even if it cost him his life: “I tried to widow my wife and my children for God`s sake, because I literally believed that scripture that says `…whosoever will lose his life for my sake shall find it.` I had no fear, you understand.”
To read more, please click here
Oct 24, 2011 | Views
The year 2011 has proven to be quite unique as evidenced by the tumultuous social, political and economic events that have taken place all around the world.
Lenin once said that “There are decades where nothing happens; and there are weeks where decades happen”. This has seldom been more true than in this year.
The Arab Spring saw various Arab nations rise against regimes that had been in power for many decades. They followed in the footsteps of the January uprising of the Tunisian people who succeeded in removing Zein Al-Abideen Ben Ali in under three weeks of sustained and intense demonstrations and protests which spread throughout the country like wild fire.
To read more, please click here
Oct 14, 2011 | External News
Muslims and Political Participation in Britain
Call for papers
John McIntyre Conference Centre, Edinburgh
20th and 21st April 2012
This conference focuses on the involvement of Muslims in all aspects of
political life in Britain with a particular emphasis on contemporary
developments.
Muslims have played prominent roles at all levels of British politics and
have been represented in various elected positions since Bashir Maan became
a member for Glasgow City Council in 1970. Subsequent milestones have
included Muslims first holding posts such as that of Lord Mayor in 1985, MP
in 1997, life peer in 1998, Minister in 2007 and the first female Muslim MPs
were elected in 2010. For many years the Labour party dominated politics in
British Muslim communities and this relationship is still strong. Yet all
the major parties now actively seek to court a Muslim electorate as
evidenced by the establishment of groups such as the Conservative Muslim
Forum.
Despite the impact that Muslims have had on election campaigns and their
roles in various political institutions, research on this topic remains
scant. Indeed, much of the existing work was couched within the broader
areas of the participation of ethnic minorities or the impact of race on
electoral politics. The conference hopes to address this lacuna and thereby
highlight current research that deals with Muslims and political
participation in Britain, whether at local, regional or national levels. It
seeks to pay particular attention to how this participation has changed over
recent years and identify new trends for the future, although historical
reflections are also welcome.
In addition to electoral politics and representation, the conference also
seeks the submission of papers on other aspects of civil society such as
social movements, trade unions and NGOs as well as papers which give
insights into developments in other European countries. Cross-country
comparisons which include Britain would be especially welcome.
Contributions could focus on (but are not limited to) the following issues:
– Selection of Muslim candidates by political parties and attempts by
parties to reach out to Muslim voters.
– Election campaigns by Muslim candidates including the role of community
organisations, mosques and social networking
– Voting patterns amongst Muslim communities. Is there a ‘Muslim vote’?
– Muslim elected representatives in office.
– Community politics, bloc voting and biraderi networks
– Participation in policymaking and implementation as well as in local and
national processes of governing
– Contentious politics and campaigning groups e.g. environmentalism,
anti-war, global justice movements
– Attitudes to political participation and the political process
– British foreign policy and international conflicts e.g. Kashmir,
Israel/Palestine
– Muslim political organisations and umbrella groups both past and present
e.g. the Muslim Council of Britain, the Muslim Parliament, British Muslim
Forum, British Muslims for Secular Democracy, Sufi Muslim Council,
Progressive British Muslims etc.
Please send proposed abstracts of between 200 – 400 words to Dr Timothy
Peace t.peace@ed.ac.uk before 22nd December 2011. Proposals must include a
title, your name and affiliation and an e-mail address. After the conference
and following peer review, selected papers will be published in either an edited volume or a special issue of a journal.
On the evening of Friday 20th April there will be a public debate on the future of Muslim political participation, featuring a number of elected
representatives including Anas Sarwar MP and Humza Yousaf MSP.
Further information about the conference may be found at
http://www.alwaleed.ed.ac.uk/
The conference is organised by the Alwaleed Centre at the University of Edinburgh in partnership with the Alwaleed Centre of Islamic Studies at the University of Cambridge and the Muslims in Britain Research Network (MBRN).
Oct 14, 2011 | External News
CALL FOR PAPERS
The Association for Studies in Ethnicity and Nationalism (ASEN) is please to announce the call for papers for the 22nd ASEN Annual Conference:
Nationalism, Ethnicity and Boundaries
The conference will take place from the 27-29th March, 2012 at the London School of Economics.
Confirmed keynote speakers include: Rogers Brubaker, Miguel Centeno, Mary Fulbrook, Richard Jenkins, Michele Lamont and Wendy Pullan. There will also be workshops with Jon Fox and Michael Banton.
Proposals are invited for papers focusing on the following themes:
Partition, succession and irredentism
The legality of boundaries and citizenship rules
Boundary surveillance and enforcement
Border controls, passports and identity documents
Territorial and non-territorial sub-national claims
Social and symbolic boundaries and everyday practices
Symbolic boundaries and identity formation
The mechanisms of boundary formation, transgression and change
Interactions between physical and symbolic boundaries
Abstracts should be submitted online no later than November 6, 2011. To submit your abstract, please follow this link
http://www2.lse.ac.uk/researchAndExpertise/units/ASEN/Conference/Abstract.aspx <https://exchange.lse.ac.uk/exchweb/bin/redir.asp?URL=http://www2.lse.ac.uk/researchAndExpertise/units/ASEN/Conference/Abstract.aspx>
Successful submissions will be announced in December, 2011.
ASEN: The Association for the Study of Ethnicity and Nationalism
London School of Economics
Houghton Street,
London, WC2A 2AE
United Kingdom
T: +44 (0)20 7955 6801
F: +44 (0)20 7955 6218
E: asen@lse.ac.uk asen@lse.ac.uk>
W: www.lse.ac.uk/ASEN/ <http://www.lse.ac.uk/ASEN/>
Please access the attached hyperlink for an important electronic communications disclaimer: http://lse.ac.uk/emailDisclaimer
Oct 14, 2011 | External News
SEN Journal: Online Exclusives is currently calling for contributions on the theme of nationalism, ethnicity and art as part of a new themed initiative for our website. The aim of this initiative is to stimulate discussion, ideas and research on a particular theme every few months. We are keen to broaden the remit of the website and therefore encourage submissions in a variety of mediums from a diversity of disciplines. In particular, we warmly welcome:
Academic writing on the theme of nationalism, ethnicity and art (1,000 words max.);
artwork, films and photography to be hosted on our website;
news about relevant exhibitions and performances;
exhibition, film and performance reviews; and
responses to articles published in Studies in Ethnicity and Nationalism (SEN) volume 9 issue 2 in the themed section on “The Art of Nationalism” (http://onlinelibrary.wiley.com/doi/10.1111/sena.2009.9.issue-2/issuetoc).
In keeping with SEN’s editorial policy, SEN Journal: Online Exclusives encourages submissions from a broad range of disciplines with particular attention to up-and-coming scholars, postdoctoral fellows and graduate students working in the field. All submissions and enquiries should be sent to sen@lse.ac.uk .
Please note that we will post submissions on a rolling basis and there is no official deadline for submissions on this theme. We will however have a new theme at the beginning of Novermber. SEN Journal: Online Exclusives also continues to welcome submissions relevant to the study of ethnicity and nationalism that fall outside of this theme. For guidelines on submissions, please visit our website.
Please access the attached hyperlink for an important electronic communications disclaimer: http://lse.ac.uk/emailDisclaimer
Oct 14, 2011 | External News
Call for Proposals: Ethnopolitics Special Issues
Ethnopolitics has a long tradition of publishing Special Issues on specific topics of interest to the field, both covering particular themes or conflicts. Past special issues that have been highly successful include Moral Hazard and Intervention (guest-edited by Timothy W. Crawford & Alan J. Kuperman), Governance in Ethnically Mixed Cities (guest-edited by Sherrill Stroschein), Northern Ireland ten years after the Agreement (guest-edited by Chris Gilligan), Federalism, Regional Autonomy and Conflict (guest-edited by Graham Brown), and EU Conflict Management (guest-edited by James Hughes).
The Editors of Ethnopolitics wish to continue with this tradition of publishing high-quality special issues (subsequently also included in the prestigious ASN book series) and are therefore introducing an annual competition for proposals for Special Issues.
Interested scholars in any relevant field are invited to submit a short proposal of no more than 1,000 words outlining:
- The theme of the proposed Special Issue
- The articles and authors that it would contain
- The approximate length of individual contributions and the Special Issue as a whole
Apart from analytical and theoretical coherence, proposals should demonstrate how the proposed Special Issue will contribute to the theoretical and/or empirical advancement of the field of ethnopolitics. Please also include information about the genesis of the proposal (e.g., workshops seminars, conference panels past or planned).
A short bio of the Guest Editor/s and the names of potential peer reviewer should also be included in the proposal. Guest Editor/s will be expected to liaise closely with the Editors of Ethnopolitics.
This is an annual competition with a deadline of 1 December and envisaged publication date of the Special Issue approximately 15-18 months after acceptance of the proposal.
Informal inquiries and proposals should be sent electronically to the Editors of Ethnopolitics:
Karl Cordell: K.Cordell@plymouth.ac.uk
Stefan Wolff: stefan@stefanwolff.com
This call for proposals is also available on: http://www.ethnopolitics.org/ethnopolitics/special-issues-cfp.htm.
